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Showing posts with label culture. Show all posts
Showing posts with label culture. Show all posts
Friday, May 17, 2024
Friday, December 16, 2022
Tri-Wizarding Transphobic Triennial: Three Years of J.K. Rowling, TERF Cult Leader
“J.K. Rowling has become toxic to the [Harry Potter] brand…”—casual reference on NPR’s All Things Considered this afternoon, December 16, 2022 (3:26 into the story on video games).
Sunday, August 28, 2022
1998 Interview with Don Simpson on the Megaton Man Web Comic and Print
The following is the text for a Comics Journal column by Jeremy Pinkham from 1998 that never ran; I believe it was to be the first in a series of columns cover web comics. It was based on a brief interview with me; I suppose since it was largely about my now-defunct MEGATONMAN.com website, it was canceled, since the Journal (also now defunct) was in denial about the impact of the internet on printed comics). It is presented here for historical purposes only.
Saturday, April 9, 2022
Fantastic Beasts and Other Unwritten Big, Fat Books
Some thoughts on the eve of one of the most ambivalent, if not pre-hated, movie releases in recent memory. Revised with a couple of elaborating paragraphs inserted on May 3, 2022.
The biggest problem with the Fantastic Beasts film franchise, and it has been the biggest problem from the start, is that the films lack big, fat J.K. Rowling books to precede each film.*
Thursday, March 3, 2022
Shows and Other Cons: The Disappearance of Comics, Episode Omega
The comic book convention as we know is disappearing out from under us; the replacement of the word “con” with “show” in the fan vernacular is our first clue. I for one am ambivalent; except for the 1985 Dallas Fantasy Fair, which was a rip-roaring good time, I can’t think of a convention that wasn’t in some way excessive, vulgar, in bad taste, arduous, or sleep-deprived—apart from discovering the occasional treasure and meeting some my then still-living drawing board heroes (Gil Kane, Murphy Anderson, John Romita, Jack Kirby, Jean Giraud/Moebius, Burne Hogarth—even Jerry Siegel). Being a professional comic book artist during the years when attendance was virtually mandatory for a professional career, I can tell you: Cons were hard work.
Friday, October 1, 2021
J.K. Rowling: The King Lear of Kiddie Lit
It’s been nearly a year since I’ve blogged about She-Who-Must-Not-Be-Named-But-Must-Be-Obeyed (even if one is a conscientious objector in the editorial and design department handling her work at Hachette), and it’s been a quiet year at that.
Saturday, February 16, 2019
When a Giant Pencil is Worn to a Nub on South Craig Street: Yet Another Pittsburgh Arts Casualty
Just two weeks after the announcement that the Art Institute of Pittsburgh (once the flagship of a national chain of trade schools), and only a week after a realigned Pittsburgh Center for Arts and Media tacitly announced a downgraded role for traditional manual arts such as drawing, painting, and sculpture in their newest incarnation, an iconic Pittsburgh art supply store has abruptly announced it will be going out of business after 48 years.
Friday, February 8, 2019
Spectrum Disorder: Whither Drawing? Part 2
Another sign that drawing is withering away from our culture: The newly-rebranded Pittsburgh Center for Arts and Media, ostensibly a fine arts .org composed of the ashes of Pittsburgh Filmmakers and the Pittsburgh Center for the Arts, issued a press release today touting its "agenda for advancing excellence in film, digital video, photography and the spectrum of visual arts." Drawing, painting, and sculpture, once a mainstay of classes at the old PCA are never mentioned by name, presumably falling under the "spectrum" category.
Presumably, such quaint traditional arts too insignificant anymore to break out individually.
Update: read the entirety of their press release here.
Full disclosure: I took all three kinds of classes and taught several cartooning workshops there myself over the decades.
This demotion of actual art in favor of recording media follows the news of the closing of the Art Institute of Pittsburgh, flagship for a chain of design schools that abandoned traditional art in favor of digital animation and other newfangled media at the turn of the millennium. (I once attended and taught there as well.)
Less than a year ago, the Toonseum shuttered its downtown gallery location and entered what was described as a year-long "curtains drawn" hiatus. Whether it will ever draw anything again besides curtains remains to be seen. (I was shown there and participated in a drawing workshop.)
Less than six years ago, Pittsburgh's Carnegie Museum of Art discontinued its adult studio art classes, including drawing. (I taught several cartooning, drawing, and sketching workshops there.)
As I remarked on Facebook, Pittsburgh, once a haven of culture, is becoming a drawing desert.
More: Whither Drawing? Part I
Presumably, such quaint traditional arts too insignificant anymore to break out individually.
Update: read the entirety of their press release here.
Full disclosure: I took all three kinds of classes and taught several cartooning workshops there myself over the decades.
![]() |
| Some latter-day student work from the Carnegie Museum of Art adult studio program, before 2014. |
This demotion of actual art in favor of recording media follows the news of the closing of the Art Institute of Pittsburgh, flagship for a chain of design schools that abandoned traditional art in favor of digital animation and other newfangled media at the turn of the millennium. (I once attended and taught there as well.)
Less than a year ago, the Toonseum shuttered its downtown gallery location and entered what was described as a year-long "curtains drawn" hiatus. Whether it will ever draw anything again besides curtains remains to be seen. (I was shown there and participated in a drawing workshop.)
Less than six years ago, Pittsburgh's Carnegie Museum of Art discontinued its adult studio art classes, including drawing. (I taught several cartooning, drawing, and sketching workshops there.)
As I remarked on Facebook, Pittsburgh, once a haven of culture, is becoming a drawing desert.
More: Whither Drawing? Part I
Wednesday, January 30, 2019
Gorging at the Trump Trough: Editorial Cartooning Goes Belly-Up
It is a paradox that Donald Trump, the worst president in U.S. history, has been a boon to the Left in general and to late-night comedians in particular, but absolutely anathema to the dwindling number of local newspaper editorial cartoonists. Rather than a comic feast, cartoonists are gorging on Trump and going belly-up, like goldfish that have no better sense than to eat themselves to death.
The reasons for this phenomenon are no doubt complex and varied, but there are a few basic tendencies. For starters, the profession – and art form – has been in decline for a generation (it peaked some time around 1978; some might even say it peaked with Thomas Nast around 1878), even as the print newspaper industry itself has radically contracted. Most major cities that had two daily newspapers now only have one, and even one-newspaper markets have begun going less-than-daily or even completely paperless.
The remaining herd of staff editorial cartoonists (numbering in the hundreds a generation ago but now down to less than two dozen, with an average age inching up to around sixty) has thinned to the point that perhaps the gene pool is simply no longer robust or diverse enough to remain viable.
At the same time, less and less has been demanded of the profession. Mid-century newspaper editorial cartoonists once drew political cartoons on a daily basis, and even contributed spot illustrations and special features regularly (witness the herculean efforts of Billy Ireland, whose output for small-market Columbus, Ohio would match any five cartoonists practicing today). Since the 1980s, however, few editorial cartoonists have offered more than three daily cartoons plus Sunday, such have been the arduous demands of the political muse; the craft, for some inexplicable reason, became a part-time job.
It also became a phone-it-in line of work, literally. With the scanner and the modem, more and more cartoonists worked from suburban homes or gentrified urban neighborhoods, venturing into the downtown office only rarely. (The romantic picture of a cartoonist at a drawing board wielding a bottle of India ink and crowquill in the middle of a bustling newsroom probably wasn’t even true in 1910, let alone by end of the twentieth century.)
By the same token, more and more cartoonists won the right to start their own websites, widening their audiences by increasing easy access, but at the same time no longer motivating readers to pick up a printed newspaper. This perk no doubt kept cartoonists happy while compensating for fewer raises and even cuts to their newspaper paychecks, but it also exacerbated the erosion of loyalty between home newspapers and their respective cartoonists.
Syndicates provided newspapers with easy and cheap (and often a better selection of) cartoons on national issues; at the same time, local cartoonists, eyeing potential syndication revenue, sought to maximize their income by devoting more and more of their energy to national issues, and less and less to local themes. A cartoon devoted to city politics or regional issues came to be viewed as anathema to the current generation – a wasted drawing.
Into this perfect storm strode Donald J. Trump, perhaps the most perfect foil for a political cartoonist since Richard M. Nixon. Cartoonists already instinctively driven to low-hanging fruit and the easy pot-shot have found such a trove of material in Trump and his cronies they couldn’t resist. But at the same time, they were dealing with a political phenomenon that made editorial cartooning irrelevant. Trump has been so polarizing, no thinking person has needed a cartoon to help them make up their mind.
Yet cartoonists have effectively gorged themselves to death at the Trump trough. Staff positions that haven’t dematerialized for purely economic reasons have succumbed to the “broken record” syndrome: drawings that are ugly, depressing, and utterly monotonous in their dead-horse-beating humorlessness. What rationale does a local newspaper have to keep a one-note, one-issue “voice” that only wants to speak about one thing to a national audience outside the reach of its local or regional distribution, especially when that voice is only screeching at one unmodulated pitch all the time?
While Stephen Colbert can summarize the latest Trump atrocities in a daily five-minute monologue before moving onto other entertainments, the poor editorial cartoonist could fill an entire newspaper page every day and still not scratch the surface of the trove of Trump material – and could cover reams of Bristol board before finding anything funny - let alone uplifting - about any of it. On top of which, carefully hand-crafting three or four anti-Trump cartoons per week has come to seem an almost absurdly painstaking and paltry response to a buffoon who generates three or four national emergencies per hour.
The paradox of 2019 may well be that we will witness the final demise of a once-proud art form, one that hasn’t probably hasn’t been vital or viable in more than a generation, in what - on paper - should have been a Renaissance or Golden Age. Future historians will ponder the precise reasons while those of us alive today will hardly have noticed.
The reasons for this phenomenon are no doubt complex and varied, but there are a few basic tendencies. For starters, the profession – and art form – has been in decline for a generation (it peaked some time around 1978; some might even say it peaked with Thomas Nast around 1878), even as the print newspaper industry itself has radically contracted. Most major cities that had two daily newspapers now only have one, and even one-newspaper markets have begun going less-than-daily or even completely paperless.
The remaining herd of staff editorial cartoonists (numbering in the hundreds a generation ago but now down to less than two dozen, with an average age inching up to around sixty) has thinned to the point that perhaps the gene pool is simply no longer robust or diverse enough to remain viable.
At the same time, less and less has been demanded of the profession. Mid-century newspaper editorial cartoonists once drew political cartoons on a daily basis, and even contributed spot illustrations and special features regularly (witness the herculean efforts of Billy Ireland, whose output for small-market Columbus, Ohio would match any five cartoonists practicing today). Since the 1980s, however, few editorial cartoonists have offered more than three daily cartoons plus Sunday, such have been the arduous demands of the political muse; the craft, for some inexplicable reason, became a part-time job.
It also became a phone-it-in line of work, literally. With the scanner and the modem, more and more cartoonists worked from suburban homes or gentrified urban neighborhoods, venturing into the downtown office only rarely. (The romantic picture of a cartoonist at a drawing board wielding a bottle of India ink and crowquill in the middle of a bustling newsroom probably wasn’t even true in 1910, let alone by end of the twentieth century.)
![]() |
| Megaton Man almost meets The Donald in Megaton Man #10 (Kitchen Sink Press, July 1986). ™ and © Don Simpson 2018, all rights reserved. |
Syndicates provided newspapers with easy and cheap (and often a better selection of) cartoons on national issues; at the same time, local cartoonists, eyeing potential syndication revenue, sought to maximize their income by devoting more and more of their energy to national issues, and less and less to local themes. A cartoon devoted to city politics or regional issues came to be viewed as anathema to the current generation – a wasted drawing.
One recently-discharged editorial cartoonist characterized his fellow practitioners of this dying art form as "canaries in the coal mines," apparently oblivious to the fact that graphic art staff jobs have been disappearing by the hundreds of thousands for several decades. In fact, editorial cartoonists have been the last of a dying breed of analog artists to make steady paychecks while sitting at drawing boards. Most illustrators, designers, and cartoonists have been part-time freelancers - at best - for years, while other skilled jobs - from layout to type spec'ing to plate burning - have been wiped out by a toxic combination of digital technology and brute economics. Even in a journalistic sense, editorial cartoonists have hardly been "canaries"; rounds of buyouts and early retirements, not to mention shutdowns, have been a regular newsroom occurrence for years.Thus local practitioners of editorial cartooning became at the same time cut off from the city newsrooms yet even more remote from nation’s capital and other power centers, the ostensible source of their inspiration. Editorial cartooning was reduced to an almost inaudible vibration in the media echo chamber, part of a nationalized feedback loop whose contributors were paradoxically marooned in irrelevant localities outside the beltway. Anyone with access to a few magazine subscriptions and NPR had the same sources of information (and inspiration) as the most clever editorial cartoonist working from the suburb across town, and had they sufficient drawing skills to produce the fashionable off-handed scrawl most contemporary cartoonists favor, could probably have come up with just as good or better observations.
Into this perfect storm strode Donald J. Trump, perhaps the most perfect foil for a political cartoonist since Richard M. Nixon. Cartoonists already instinctively driven to low-hanging fruit and the easy pot-shot have found such a trove of material in Trump and his cronies they couldn’t resist. But at the same time, they were dealing with a political phenomenon that made editorial cartooning irrelevant. Trump has been so polarizing, no thinking person has needed a cartoon to help them make up their mind.
Yet cartoonists have effectively gorged themselves to death at the Trump trough. Staff positions that haven’t dematerialized for purely economic reasons have succumbed to the “broken record” syndrome: drawings that are ugly, depressing, and utterly monotonous in their dead-horse-beating humorlessness. What rationale does a local newspaper have to keep a one-note, one-issue “voice” that only wants to speak about one thing to a national audience outside the reach of its local or regional distribution, especially when that voice is only screeching at one unmodulated pitch all the time?
While Stephen Colbert can summarize the latest Trump atrocities in a daily five-minute monologue before moving onto other entertainments, the poor editorial cartoonist could fill an entire newspaper page every day and still not scratch the surface of the trove of Trump material – and could cover reams of Bristol board before finding anything funny - let alone uplifting - about any of it. On top of which, carefully hand-crafting three or four anti-Trump cartoons per week has come to seem an almost absurdly painstaking and paltry response to a buffoon who generates three or four national emergencies per hour.
The paradox of 2019 may well be that we will witness the final demise of a once-proud art form, one that hasn’t probably hasn’t been vital or viable in more than a generation, in what - on paper - should have been a Renaissance or Golden Age. Future historians will ponder the precise reasons while those of us alive today will hardly have noticed.
Monday, November 19, 2018
Bleak House, Part II
I finally finished Bleak House - although much of the final third was rough slog. As warm, direct, and unassuming as I found Esther Summerson's first-person narrative, I found Dicken's objective, cynical, sardonic present-tense narrator at times impenetrable. The syntax was garbled, not so because of the present tense so much as Dickens trying too hard to be cynical and sardonic.
The only function of this narrator seemed to be to tell portions of the story that Esther herself could not have witnessed - also to remind the reader, heavy-handedly, that Dickens is after all a satirist. These passages would have been better had Dickens not tried so hard to overdo it. (This objective narrator is at his best at such times as when, late in the book, the steel manufacturer, Rouncewell, converses with his long-lost trooper brother, George.)
Esther Summerson as narrator, for all her warmth, is every bit as penetrating and insightful - of such characters as Skimpole, Mrs. Jellyby, and Mr. Turveydrop - as is Dicken's presumably "objective" narrator, without the bite, and without seeming to be aware of her often sarcastic and critical transcriptions. The characterization of the seemingly roundabout but in fact relentless Columbo-like Inspector Bucket, for example, is completely consistent between the two narrators, offering no difference in point of view. Bleak House would have been a better book if told completely from Esther's generous (but not unflinching, as it turns out) perspective, rather than being shared with the intrusive and too-snarky "objective" narrator.
Still, the book finishes strong, and is quite moving, particularly in the reunion of the two brothers and Esther's corrected matrimony to the philanthropic Dr. Allan Woodcourt. In many respects, Bleak House is every bit as panoramic as Vanity Fair, albeit with a forced taciturn quality in the former that pulls in the negative direction as much as the latter pulls in a faux-comic upbeat direction.
Bleak House is not a novel to begin when I did (in 1985, at the age of 23), but it is a novel to read when you're almost 57. It is a middle-age novel, when one can appreciate the passing of time, look back with some objectivity over foolish life choices, and can appreciate the wisdom of experience.
_______
Vanity Fair and Bleak House, Part I.
The only function of this narrator seemed to be to tell portions of the story that Esther herself could not have witnessed - also to remind the reader, heavy-handedly, that Dickens is after all a satirist. These passages would have been better had Dickens not tried so hard to overdo it. (This objective narrator is at his best at such times as when, late in the book, the steel manufacturer, Rouncewell, converses with his long-lost trooper brother, George.)
Esther Summerson as narrator, for all her warmth, is every bit as penetrating and insightful - of such characters as Skimpole, Mrs. Jellyby, and Mr. Turveydrop - as is Dicken's presumably "objective" narrator, without the bite, and without seeming to be aware of her often sarcastic and critical transcriptions. The characterization of the seemingly roundabout but in fact relentless Columbo-like Inspector Bucket, for example, is completely consistent between the two narrators, offering no difference in point of view. Bleak House would have been a better book if told completely from Esther's generous (but not unflinching, as it turns out) perspective, rather than being shared with the intrusive and too-snarky "objective" narrator.
Still, the book finishes strong, and is quite moving, particularly in the reunion of the two brothers and Esther's corrected matrimony to the philanthropic Dr. Allan Woodcourt. In many respects, Bleak House is every bit as panoramic as Vanity Fair, albeit with a forced taciturn quality in the former that pulls in the negative direction as much as the latter pulls in a faux-comic upbeat direction.
Bleak House is not a novel to begin when I did (in 1985, at the age of 23), but it is a novel to read when you're almost 57. It is a middle-age novel, when one can appreciate the passing of time, look back with some objectivity over foolish life choices, and can appreciate the wisdom of experience.
_______
Vanity Fair and Bleak House, Part I.
Friday, November 9, 2018
The Lies of Comicsgash!
The Culture Wars Comes to Funnybooks
One of the more insane trends to take place in recent years is a "movement" started by a small, irrelevant coterie of has-been comic book creators dubbed Comicsgate (which makes little associative sense to someone of my generation, unless its leaders are trying to lay claim to Nixonian paranoia - not exactly the most admirable moment in our Nation's history). But the present moment isn't particularly admirable, either.
Among their specious claims is a convoluted theory that various retcons and rebootings affecting entirely make-believe storylines involving stupid corporate-owned trademarks has something to do with the fact that these fairly lackluster and mediocre creators no longer are as actively employed on the superhero assembly line as they want to be. The result is these disgruntled hacks have taken to the internet (what else?) and started calling people hateful names, ordered bans and boycotts of particular creators, titles, and companies, and threatened violence against a number of innocent bystanders who by all accounts seem only to be doing their jobs.
Trying to give an account of their hopelessly muddled ideology end-to-end is impossible, so it's best to take their incompatible lies one by one:
Lie #1: The movement is a "consumer-led revolt." This is clearly false; it's a small number of vocal (which is to say, whiny) writers and artists who for a brief time drew prominent titles in the Marvel and/or DC pantheon, and now find themselves without gigs. They thought they were essential to the perpetuation of certain namby-pamby, vacuous and hollow franchises, but they found out this was not the case, and they resent it.
Lie #2: The talent brought in to replace the Whiners is inferior because the selecting criteria of editors and publishers was ideological and/or identity-based. False; there is little evidence that comics are any more or less hacked-out, mindless, and unoriginal as ever, or that the level of work is any more less inspired or insipid as it's been since the early 1970s.
Lie #3: Beloved characters and franchises are being ruined by inorganic, top-down imposed makeovers to conform to said ideology and/or identity-based criteria. False; no intelligent human being could possibly care less that Scuba Man used to be straight, WASP newspaper reporter Kyle Kildare and now is involuntarily celibate, ambidextrous, undocumented Dreamer and lesbian activist Fortuna Primigenia, or that his (her) mutant robot sidekick Willy has been replaced by a self-levitating smartphone that sounds like a Burbank voice actor doing a bad impression of Lin-Manuel Miranda doing a wisecracking, hip-hop Bugs Bunny. (Besides, Scuba Man has always been stupid, no matter what his/her/its creators have tried, and nobody really cares.)
Lie #4: The comic book industry is being taken over by Left-Wing Ideologues. False: the comic industry was started by left-leaning liberals and always run by them; read one of Stan Lee's Soap Boxes circa 1972, for Christ'ssakes. People with imagination and talent have always tended towards social compassion, inclusion, and just plain hanging out with other social misfits like gay people, free-thinkers, and other mild-mannered types. Some of these people actually embody understated Judao-Christian ideals without voting for billionaire rapists. It's called Art, not Fox News.
(If anything, the industry has been taken over by humorless haptics who stopped developing before the concrete operational stage, are severely repressed closet cases who get hardons from back issues of Soldier of Fortune magazine, and can't draw a woman who's more true to life than a mid-sixties Barbie doll.)
Lie #5: The Whiner's short-lived careers are the result of an engineered conspiracy by said Ideologues. False: writing and/or penciling corporate superheroes has been a career with the life expectancy of a gnat since the days since Kirby, Kane, Romita and Buscema. Gene Colan was famously fired by Jim Shooter while arguably at the height of his creative abilities; I attend comic book conventions with creators from the 1990s who could still be happily churning out monthly comics for Marvel and/or DC and still aren't even old enough to join AARP. The Comicsgate generation has been put out to pasture too soon? Sign up for food stamps and stand in line; it's a long one. If you want job security, next time become J.K. Rowling or George Lucas; i.e., originate something, don't just learn to cut out cookie cutter capes and cowls for a Big Company paycheck, then complain when your particular cookie shape is no longer in vogue.
Lie #6: Having someone to blame for your plight will make things better. False; try reading some of the characters you helped perpetuate for the past few years. Did they gang up and pick on people and threaten violence? No, they were heroes - albeit make-believe; if they had to punch someone, it was out of self-defense or to right an actual wrong, not because Life dealt them a crummy hand this time. Conspiracy theories may be comforting (and make for entertaining storylines in fantasy material), but to actually believe them is to become unhinged, pathological, and dangerously disturbed. Grow up and create something that reflects positive human values, and stop hating.
Lie #7: Sales would be great again if companies would just go back to the classic formulas, i.e. manly (white) men and curvaceous babes. False: the print medium is dying, in case you hadn't noticed; and sales figures are bound to decline regardless. Marvel and DC would have gone out of business in 1983 if it wasn't for their media and licensing revenues; for decades, print comics have been a loss-leader and farm system for ideas for much bigger movie and TV series tie-ins, a break-even proposition at best. And they ran out of ideas well before 1974; if you think the cosmetic monkeying with identity politics has any more substance than mutants, robots, and the cloned Gwen Stacy, you have seriously lost touch with reality. Besides, editors and publishers have a fiduciary responsibility to throw everything at the wall to see what sticks; or have you lost your faith in the Free Market?!
Why doesn't everybody just sit back down and draw their little Men in Tights and fight their Culture Wars on paper (and in their ring-bound sketchbooks, if Marvel and DC won't send you their custom blue-lined Bristol board anymore)? And if nobody wants to pay you for the works of your imagination anymore, let alone cares, at least you've done something personally therapeutic and kept your poisonous hatred to yourself.
Morons.
___________
Update: See if you pass the Ms. Megaton Man Social Justice Warrior Litmus Test!
One of the more insane trends to take place in recent years is a "movement" started by a small, irrelevant coterie of has-been comic book creators dubbed Comicsgate (which makes little associative sense to someone of my generation, unless its leaders are trying to lay claim to Nixonian paranoia - not exactly the most admirable moment in our Nation's history). But the present moment isn't particularly admirable, either.
Among their specious claims is a convoluted theory that various retcons and rebootings affecting entirely make-believe storylines involving stupid corporate-owned trademarks has something to do with the fact that these fairly lackluster and mediocre creators no longer are as actively employed on the superhero assembly line as they want to be. The result is these disgruntled hacks have taken to the internet (what else?) and started calling people hateful names, ordered bans and boycotts of particular creators, titles, and companies, and threatened violence against a number of innocent bystanders who by all accounts seem only to be doing their jobs.
Trying to give an account of their hopelessly muddled ideology end-to-end is impossible, so it's best to take their incompatible lies one by one:
Lie #1: The movement is a "consumer-led revolt." This is clearly false; it's a small number of vocal (which is to say, whiny) writers and artists who for a brief time drew prominent titles in the Marvel and/or DC pantheon, and now find themselves without gigs. They thought they were essential to the perpetuation of certain namby-pamby, vacuous and hollow franchises, but they found out this was not the case, and they resent it.
Lie #2: The talent brought in to replace the Whiners is inferior because the selecting criteria of editors and publishers was ideological and/or identity-based. False; there is little evidence that comics are any more or less hacked-out, mindless, and unoriginal as ever, or that the level of work is any more less inspired or insipid as it's been since the early 1970s.
Lie #3: Beloved characters and franchises are being ruined by inorganic, top-down imposed makeovers to conform to said ideology and/or identity-based criteria. False; no intelligent human being could possibly care less that Scuba Man used to be straight, WASP newspaper reporter Kyle Kildare and now is involuntarily celibate, ambidextrous, undocumented Dreamer and lesbian activist Fortuna Primigenia, or that his (her) mutant robot sidekick Willy has been replaced by a self-levitating smartphone that sounds like a Burbank voice actor doing a bad impression of Lin-Manuel Miranda doing a wisecracking, hip-hop Bugs Bunny. (Besides, Scuba Man has always been stupid, no matter what his/her/its creators have tried, and nobody really cares.)
Lie #4: The comic book industry is being taken over by Left-Wing Ideologues. False: the comic industry was started by left-leaning liberals and always run by them; read one of Stan Lee's Soap Boxes circa 1972, for Christ'ssakes. People with imagination and talent have always tended towards social compassion, inclusion, and just plain hanging out with other social misfits like gay people, free-thinkers, and other mild-mannered types. Some of these people actually embody understated Judao-Christian ideals without voting for billionaire rapists. It's called Art, not Fox News.
(If anything, the industry has been taken over by humorless haptics who stopped developing before the concrete operational stage, are severely repressed closet cases who get hardons from back issues of Soldier of Fortune magazine, and can't draw a woman who's more true to life than a mid-sixties Barbie doll.)
Lie #5: The Whiner's short-lived careers are the result of an engineered conspiracy by said Ideologues. False: writing and/or penciling corporate superheroes has been a career with the life expectancy of a gnat since the days since Kirby, Kane, Romita and Buscema. Gene Colan was famously fired by Jim Shooter while arguably at the height of his creative abilities; I attend comic book conventions with creators from the 1990s who could still be happily churning out monthly comics for Marvel and/or DC and still aren't even old enough to join AARP. The Comicsgate generation has been put out to pasture too soon? Sign up for food stamps and stand in line; it's a long one. If you want job security, next time become J.K. Rowling or George Lucas; i.e., originate something, don't just learn to cut out cookie cutter capes and cowls for a Big Company paycheck, then complain when your particular cookie shape is no longer in vogue.
![]() |
| The labor dispute metastasizes into an all-out assault on creative liberty! From Return of Megaton Man #2. |
Lie #7: Sales would be great again if companies would just go back to the classic formulas, i.e. manly (white) men and curvaceous babes. False: the print medium is dying, in case you hadn't noticed; and sales figures are bound to decline regardless. Marvel and DC would have gone out of business in 1983 if it wasn't for their media and licensing revenues; for decades, print comics have been a loss-leader and farm system for ideas for much bigger movie and TV series tie-ins, a break-even proposition at best. And they ran out of ideas well before 1974; if you think the cosmetic monkeying with identity politics has any more substance than mutants, robots, and the cloned Gwen Stacy, you have seriously lost touch with reality. Besides, editors and publishers have a fiduciary responsibility to throw everything at the wall to see what sticks; or have you lost your faith in the Free Market?!
![]() |
| Like everything else, at the bottom of every creative complaint is ... wait for it ... MONEY! From Return of Megaton Man #2. |
Morons.
___________
Update: See if you pass the Ms. Megaton Man Social Justice Warrior Litmus Test!
Saturday, October 20, 2018
Vanity Fair and Bleak House: A Tale of Two Victorian Novels
One of my favorite classes in high school (after music and French) was Classic Novels with Mrs. White, a plump, white-haired old lady who looked like she had rolled out of a classic novel herself. Among the books I read that semester were Jane Eyre, Great Expectation, Candide, Siddhartha, and Oliver Twist (I did a second Dickens as an elective).
Wednesday, August 26, 2015
Chain Culture: The Loss of Borders and the End of a World
When the Borders brothers sold their budding bookstore chain, the company was well known for its impeccable customer service, top-notch inventory system and large-format approach that uprooted the way the books were sold.But the Borders shopping experience eroded over the years as the chain grew in size, management became unwieldy, the Internet encroached on sales and electronic books emerged as an alternative for avid book readers.[1]
A number of reasons have been given as to why Borders, a
used bookstore founded in Ann Arbor in 1971 that became a retail chain in 1992,
ended in bankruptcy in 2011. Among the most prevalent are: the rise of the
ebook, competition with Amazon, overexpansion of retail locations,
overinvestment in music sales, and various mismanagement decisions. Slate.com
quipped, “It died by a thousand—OK, maybe just four or five—self-inflicted
paper cuts.”[2]
But Nathan Bomey is right when he places the erosion of the
Borders shopping experience at the head of the list.
A shopping experience may be a more difficult thing to
quantify than the ubiquitous assertion of mismanagement, but it is very real.
In the case of Borders, the erosion of the shopping experience was deadly.
I grew up in suburban Detroit in the 1970s, about 40 minutes
from Ann Arbor. Two youth counselors at my church had been students at the
University of Michigan, and were well acquainted with the first Borders Store
on State Street, and took us there on an expedition. This was not its very
first location, but it was already a fully mature destination of wonder. Large,
with brick walls and multiple levels, it seemed to have every coffee table art
book under the sun, scholarly titles, mystical new age books, books on world
cinema, and cultural journals. I never had any money in those days, but in the
early 80s, when me and my friends haunted the art film houses ensconced all
over campus, Borders was a place to explore before or between screenings. (Undoubtedly, the mystique of Borders influenced the naming of 1980s science fiction comic book saga Border Worlds.)
When store #9 appeared in the South Hills of Pittsburgh in
the early 90s, I did have money, and I spent a lot of it there. I can’t
remember if I saw the store logo driving past, or heard about it from a friend,
but as soon as I learned that a Borders store had opened, I realized that the
world had become a better place. It was not as great as the Ann Arbor location,
but it was still a destination and a treasure house. I spent many a rainy
Saturday night there, sipping coffee and coming home with Neil Forsyth’s The Old Enemy: Satan and the Combat Myth,
or Joseph Campbell, or many a coffee table book that I still have in my
library.
When store #174 open in the North Hills, it was not as great
as store #9, it was still good. From 2000 to 2005, I worked there part time on
and off. It was there that I was inspired to go back to school, finally earning
my PhD in art history in 2013. This was during the heyday of Harry Potter and Chicken Soup, and one of my own freelance illustration jobs, for Al
Franken’s Lies and the Lying Liars Who
Tell Them: A Fair and Balanced Look at the Right appeared. It was only
slightly absurd that the book for which I had drawn The Adventures of Supply Side Jesus was one of the innumerable items I
rang up as a cashier, or helped people to locate as a bookseller. (No, I never
mentioned that, by the way, I was the cartoonist!)
But I was not that unusual in having an example of my work
on sale at Borders. A number of the staff were highly creative, particularly in
music but also in theater. The manager recorded a smooth country album produced
by another employee that played on the store sound system for several weeks,
and other employees often had publications and creative offerings of one sort
or another featured in the store.
![]() |
| Life without Culture: Undoubtedly, the mystique of Borders influenced the naming of 1980s science fiction comic book saga Border Worlds. An unpublished panel. |
But during my time at Borders, the shopping or customer
experience did erode noticeably, along with the employee experience, at the end
of my time there quite precipitously. At the beginning, each store had its own
CRC or Community Relations Coordinator, a person responsible for scheduling
events such as folk singers in the café, local author signings, or weekly or
monthly meetings of the poetry group; it had a rack of free brochures and local
independent newsweeklies; a plethora of scholarly titles; and still a wide
selection of off-beat magazines. Most importantly, it had knowledgeable employees
who cared about culture in its manifold forms.
But quickly the CRCs were replaced by regional staffers
overseeing multiple stores, and finally event planners in the corporate
headquarters. The quirky folk singers were routed out, and events were stripped
down to a few big-label music releases. Author signings followed suit, with
local authors eliminated for fewer, bigger national names. Groups that were
once given coupons for free cups of coffee and announced over the store sound system
were quietly eliminated. The number of sofas and chairs strewn about the store
for customers were eliminated, as well as (maliciously) the stools for
employees manning the service desk. The brochure rack disappeared.
None of these clunky, handmade aspects of Borders were
profit centers in and of themselves, and many of them were inefficient and
bothersome to employees. I personally found the local iteration of the Socrates
Café, a meeting of overly loud bullshitters named after the book, extremely
fatuous. But they all contributed to the atmosphere of Borders as a unique,
even sometimes bizarre experience, and their loss contributed to the erosion of
the shopping experience and, guess what, the bottom line.
A word about those knowledgeable employees: a typical
Borders bookseller was college educated, perhaps changed majors too many times
to complete a degree, maybe had even dropped out of grad school, or was by temperament
or otherwise unsuited either to academia or the corporate business world. For
these sensitive souls, work at a chain bookstore at slightly above minimum wage
might not have amounted to a career, but it allowed them to utilize their minds
and earn an employee discount, and to be among some of the rich cultural resources that they loved.
Such a labor pool certainly existed in Ann Arbor in the
1970s, and nearly every major city and college town into which the Borders
chain initially expanded had a ready supply of such employees. In more than one
way, the growth of the chain eventually outstripped this labor pool, and by the
early 2000s (myself notwithstanding), such knowledgeable, geeky, cultured, and
book-loving employees were in increasing short supply. (College, it seemed, had become too expensive for humanities majors, or at least for humanities majors to drop out before completing their degrees and getting a real job to pay back their student loans.) New employees could have been
working in any kind of retail or fast food business, and manifestly could not have cared
less about books or culture. Indeed, many of the older, knowledgeable employees
of the type that built the Borders brand were consciously being routed out by
management as the 2000s wore on, along with the free weekly newspapers, the quirky folk singers, and
the pompous poetry groups.
While ringing up a Schaum’s Algebra workbook in 2002, I had
a serendipitous (serendipity being one of my church youth counselors’ favorite
words) moment, and realized I should go back to college. I started part-time in
January 2003 at the Community College of Allegheny County, and was full-time by the fall. I earned 60 gen ed transfer credits and started at Pitt in 2005. During this time I phased out my part-time
employment at Borders, which finally concluded with the end of the 2005 Christmas
season (a notoriously bullying manager that had been transferred to our store was summarily fired after the holidays). By this time, the chain had already cultivated a corporate feel
virtually indistinguishable from Barnes & Noble.
It is important to note that even as store stock contracted and the notorious Categories scheme was implemented (turning the de facto control of entire genres over to the highest-bidding publishers), it was still useful to work part-time at Borders even and especially as I returned to school full-time. Familiar with the ordering system, I could make SPOs (special purchase orders) of virtually any title in print and quite a few out of print (particularly those I needed for school), usually at the highest employee discount rate, and virtually risk-free, making it more convenient than Amazon. At some point, however, working at Borders became not worth it, and ordering through Amazon became the preferred mode of acquiring necessary books during grad school.
It is important to note that even as store stock contracted and the notorious Categories scheme was implemented (turning the de facto control of entire genres over to the highest-bidding publishers), it was still useful to work part-time at Borders even and especially as I returned to school full-time. Familiar with the ordering system, I could make SPOs (special purchase orders) of virtually any title in print and quite a few out of print (particularly those I needed for school), usually at the highest employee discount rate, and virtually risk-free, making it more convenient than Amazon. At some point, however, working at Borders became not worth it, and ordering through Amazon became the preferred mode of acquiring necessary books during grad school.
I still occasionally shopped there, but my own shopping experience
was noticeably less enjoyable than in the past. Selection was curtailed, bland
bestsellers dominated, games and gifts replaced scholarly titles, and it became
easier to order books for school online. It was no longer a destination or a
treasure house, but a cold, unfeeling, alienating experience.
The shopping experience had eroded over the years. Was
nobody watching?
I still miss Borders every rainy Saturday night, like one sometimes
yearns for a bygone lover.
Thursday, July 2, 2015
Illustration and Art History: Beyond the Snob Barrier
A couple of commercial artist acquaintances asked me last night why illustration wasn't covered in their art history class at The Art Institute of Philadelphia. I have touched on this subject before (here and here), but let me see if I can't formulate a more succinct statement.
The short answer would be snobbery. A slightly longer answer is that art is that which rich people collect and educated (and overeducated) people study. An even longer answer might be that art history is extremely conservative and prone to a herd mentality.
Art history before World War I exemplified an Old Master ethos and a preference for allegorical subjects (nude nymphs and the like); at mid-century formalist modernism prevailed; these days it is a kind of theatrical political gesturing descended from Zurich Dada. It is not a question of left or right, so much as whatever the herd happens to be grazing on at the moment (i.e., wherever the funding can be located). Academia is nothing if not overwhelmingly conformist.
Michele H. Bogart is the author of one of the few scholarly works on the subject, entitled Artists, Advertising, and the Borders of Art (University of Chicago Press, 1995), a highly readable account of how institutions like the Metropolitan Museum of Art declined to collect illustration art when it had the chance. A few years ago she lamented to me that more scholars had not ventured into this territory.
Increasing work is being done on popular material of the past, but this is problematic because scholarship is only useful if it enlightens on meanings that have been lost over time. Baxandall is necessary because he reminds us of the lost context of Early Medieval art, but we really don't need scholars to interpret Rockwell or Maxfield Parrish for us, just yet. Although, as print itself disappears, along with the modernist prejudice against commercial art as capitalist commodity, this will change. For today's college students, it is increasingly necessary to explain what print is, and that there were creative minds who created visuals for that lost media, and that some of it is very worthwhile. (Academically, such work is appearing on the radar in something called "Visual Culture Studies," a kind of purgatory for tainted objects that have yet to pass the high-brow cultural snob test.)
The argument that triptychs and other premodern genres of art had not been created for gallery display, but nonetheless had long incorporated into museological-academic art history, still does not sway art historians who continue to discount art made for reproduction on the grounds that, well, it was not made to hang on a gallery wall. Even obvious connections to illustration, such as the early careers of Winslow Homer, Edward Hopper, Andy Warhol, and other American artists, are overlooked or given incredibly short shrift. Marxist-inflected critical theory mandates that art intended for mass consumption is not art, while art sold to capitalist art collectors and capital-underwritten institutions somehow achieves ideological purity. In other words, ideological predisposition (snobbery) is still the primary determinant of what constitutes art.
Art that still speaks to us on a gut level does not need a wall text or a journal article. And, as Raymond Williams and Jonathan Miller remind us (in The Long Revolution and Subsequent Performances, respectively), all historical art of the past once spoke to a contemporary audience in an immediately comprehensible way. Paradoxically, and perversely, contemporary art does not speak to us very clearly at all, which is why current scholarship in art history has shifted so heavily in that direction. Such work cannot stand on its own (Tom Wolfe's point in the now dated and somewhat ham-handed The Painted Word). Art has to give writers employment, or, a picture has to be worth a thousand words (or a thesis or dissertation or paper or book chapter), or it's not really art, is it?
Illustration, no matter how skillful or talented or imaginative or creative, is merely illustration unless it can function as a conversation piece for critical theorist to expound a political discourse. We used to ask, "But is it art?" Now we have to ask, "But can it be used in a scholarly argument that advances a professional academic or institutional-museological career?" Once illustration crosses that threshold, it may be permitted to pass through the Pearly Gates into the discipline of art history.
The short answer would be snobbery. A slightly longer answer is that art is that which rich people collect and educated (and overeducated) people study. An even longer answer might be that art history is extremely conservative and prone to a herd mentality.
Art history before World War I exemplified an Old Master ethos and a preference for allegorical subjects (nude nymphs and the like); at mid-century formalist modernism prevailed; these days it is a kind of theatrical political gesturing descended from Zurich Dada. It is not a question of left or right, so much as whatever the herd happens to be grazing on at the moment (i.e., wherever the funding can be located). Academia is nothing if not overwhelmingly conformist.
Michele H. Bogart is the author of one of the few scholarly works on the subject, entitled Artists, Advertising, and the Borders of Art (University of Chicago Press, 1995), a highly readable account of how institutions like the Metropolitan Museum of Art declined to collect illustration art when it had the chance. A few years ago she lamented to me that more scholars had not ventured into this territory.
Increasing work is being done on popular material of the past, but this is problematic because scholarship is only useful if it enlightens on meanings that have been lost over time. Baxandall is necessary because he reminds us of the lost context of Early Medieval art, but we really don't need scholars to interpret Rockwell or Maxfield Parrish for us, just yet. Although, as print itself disappears, along with the modernist prejudice against commercial art as capitalist commodity, this will change. For today's college students, it is increasingly necessary to explain what print is, and that there were creative minds who created visuals for that lost media, and that some of it is very worthwhile. (Academically, such work is appearing on the radar in something called "Visual Culture Studies," a kind of purgatory for tainted objects that have yet to pass the high-brow cultural snob test.)
The argument that triptychs and other premodern genres of art had not been created for gallery display, but nonetheless had long incorporated into museological-academic art history, still does not sway art historians who continue to discount art made for reproduction on the grounds that, well, it was not made to hang on a gallery wall. Even obvious connections to illustration, such as the early careers of Winslow Homer, Edward Hopper, Andy Warhol, and other American artists, are overlooked or given incredibly short shrift. Marxist-inflected critical theory mandates that art intended for mass consumption is not art, while art sold to capitalist art collectors and capital-underwritten institutions somehow achieves ideological purity. In other words, ideological predisposition (snobbery) is still the primary determinant of what constitutes art.
Art that still speaks to us on a gut level does not need a wall text or a journal article. And, as Raymond Williams and Jonathan Miller remind us (in The Long Revolution and Subsequent Performances, respectively), all historical art of the past once spoke to a contemporary audience in an immediately comprehensible way. Paradoxically, and perversely, contemporary art does not speak to us very clearly at all, which is why current scholarship in art history has shifted so heavily in that direction. Such work cannot stand on its own (Tom Wolfe's point in the now dated and somewhat ham-handed The Painted Word). Art has to give writers employment, or, a picture has to be worth a thousand words (or a thesis or dissertation or paper or book chapter), or it's not really art, is it?
Illustration, no matter how skillful or talented or imaginative or creative, is merely illustration unless it can function as a conversation piece for critical theorist to expound a political discourse. We used to ask, "But is it art?" Now we have to ask, "But can it be used in a scholarly argument that advances a professional academic or institutional-museological career?" Once illustration crosses that threshold, it may be permitted to pass through the Pearly Gates into the discipline of art history.
Friday, October 10, 2014
Conventions of Contemporaneity: An Anxiety Dream
I had a dream last night that I attended a current San Diego Comicon (in reality I have not attended the biggest comic book convention in the world since 1996, and by all accounts it is now almost ten times bigger than it then was). Upon entering, one was completely overwhelmed by an island of booths containing a Wonder Bread display, of all things (simulated loaves of Wonder Bread stood as pillars holding up a canopy over the space), followed by islands that were fully-furnished convenience stores so that attendees would not have to go outside the hall and out into downtown San Diego to shop for necessities. (No doubt this symbolized how commercial and insular comic book conventions have become -- you don't even get to experience the wonderful city you are visiting at all.) With my portfolio, I finally found my way to artist's alley (I had not bothered to reserve a space in advance); I did not recognize any of the younger people there, and nobody recognized me, although only a few artists had set up this early in the show.
I saw a group of artists seated on a raised podium, about eight or ten young people, mostly male but some female, all dressed remarkably alike in black with ball caps or berets like a paramilitary volunteer police militia, and thought I spotted Billy Tucci among them, but he kept disappearing behind the heads of other people. This group must have been his entourage, although they all seemed to be sketching or autographing, although no fans were yet present.
I finally ended up in an internet cafe somewhere in the dealer's room, populated mostly by young Asian men, who were all buzzing about their laptops. (I suppose mobile device now dominate comic book conventions as they do everything else, although this had not been the case the last time I was at the San Diego Comicon). For some reason I was table hopping -- I'm not sure if I was giving advice, showing my work, explaining how to find my stuff online, or just trying to get connected myself. When I finally sat down to get online myself, I realized my laptop was missing. I looked everywhere for it, and came to the realization that it had been stolen. (Why would any of these people with their much slicker devices steal my old clumsy thing with nothing on it?) Then I woke up.
No doubt this dream came to me because I had been helping to hang my gallery exhibit of old and new cartooning and life drawings last night, and had attended a small comic book show in Youngstown last weekend. I have been doing a great deal more cartooning since this past spring than I have in many a year, since I returned to college and earned my PhD. I don't think of any of this as a "comeback," in part because I have little idea what I would be coming back to. Am I being sucked back into the scary world of comics, and is this dream a portent of what it will be like? Anxiety!
I saw a group of artists seated on a raised podium, about eight or ten young people, mostly male but some female, all dressed remarkably alike in black with ball caps or berets like a paramilitary volunteer police militia, and thought I spotted Billy Tucci among them, but he kept disappearing behind the heads of other people. This group must have been his entourage, although they all seemed to be sketching or autographing, although no fans were yet present.
| Pages from Alan Moore's "In Pictopia," which I drew in 1986, and two Megaton Man splash pages, one from 1989 and 1999. |
I finally ended up in an internet cafe somewhere in the dealer's room, populated mostly by young Asian men, who were all buzzing about their laptops. (I suppose mobile device now dominate comic book conventions as they do everything else, although this had not been the case the last time I was at the San Diego Comicon). For some reason I was table hopping -- I'm not sure if I was giving advice, showing my work, explaining how to find my stuff online, or just trying to get connected myself. When I finally sat down to get online myself, I realized my laptop was missing. I looked everywhere for it, and came to the realization that it had been stolen. (Why would any of these people with their much slicker devices steal my old clumsy thing with nothing on it?) Then I woke up.
| The showcase is a mixture of artists and comics that influenced me as well as some of my own art, including "Batman Upgrade 2.0" from DC's Bizarro World (2005). |
No doubt this dream came to me because I had been helping to hang my gallery exhibit of old and new cartooning and life drawings last night, and had attended a small comic book show in Youngstown last weekend. I have been doing a great deal more cartooning since this past spring than I have in many a year, since I returned to college and earned my PhD. I don't think of any of this as a "comeback," in part because I have little idea what I would be coming back to. Am I being sucked back into the scary world of comics, and is this dream a portent of what it will be like? Anxiety!
Saturday, November 30, 2013
American Illustration and Modern Art: Mind the Gap
Here is my letter to the editors of The New York Review of Books, in response to Christopher Benfey's article on Norman Rockwell ("An American Romantic," December 19, 2013). Since I've never had a letter to the editor published in a national periodical (and don't expect this one to be published either), I've decided to peremptorily blog it here.
To the editors:
[Norman] Rockwell's body of work will compare poorly with [Edward] Hopper's as long as it goes unremarked that the greatness of such artists as Hopper has largely been constructed in opposition to the popularity of artists such as Rockwell to begin with. The modern canon after all exists only in opposition to that which is outside the canon. Never mind Hopper's beginnings as an illustrator, or the fact that by now he can be relied upon to sell a comparable number of calendars. If you’ve seen six great Hoppers, you've pretty much seen them all; whereas you need to see several dozen Rockwells before you can say the same of his career. In other words, as important as Hopper’s view of America, it is rather simple if not monotonous (composed as it is of alienation, unfulfilled desire, and large empty voids, even when more than one human figure is present on a canvas), while Rockwell’s America is far more varied, subtle, and complex. It may be a largely contrived and sentimental complexity, in a Dickensian sense, but it is a complexity that can no more be grasped by the handful of images circulated around the holidays than the literary scope of Dickens can be fully derived from A Christmas Carol.
Alas, "the old battles" over canonical modernism have not waned nearly so much as Christopher Benfey suggests. As an art history instructor, I can report from the front lines that the most daring young researchers wishing to study American illustration end up getting diverted by their advisers from straight art history into "visual culture studies," a circuitous theoretical slog presented as tolerant and open-minded interdisciplinarity, but which in reality is a ham-fisted effort to defend and keep pure the realm of high art at all costs. It is a move sadly rendered necessary only because [Peter] Schjeldahl’s "gap" between illustration and high art is still reified as "a battle line," blinding art history to material the study of which clearly belongs in its domain.
This despite the fact that the conveyance of such narratives of exclusion has become increasingly untenable in the twenty-first century classroom. Fewer and fewer undergraduate art history majors today are equipped to grasp unaided the concept of print distribution, let alone any rationale for the exclusion from consideration of an entire class of imagery created for such bygone artifacts as mass-market magazines. Particularly when the work is as demonstrably fecund and accomplished (use of the word talented being forbidden) as Rockwell's. Many students, of course, will accept that Rockwell is "not an artist" in the modern sense if that is what they are told (and understand will be on the exam), just as many will accept at face value the narrative in which Maya Lin is the hero and Frederick Hart the villain of the 1980 Vietnam Veterans' Memorial competition. But those students who think at all critically (or simply for themselves) about such assertions, as we ask them to do, will see no more validity in academia’s blatant discrimination against proletarian (i.e., working professional and almost always representational) artists of the modern era than that suffered by females prior to Linda Nochlin’s 1971 "Why Have There Been No Great Women Artists?," an essay that suggested for the first time that the problem may not have been with the quality of the art so much as with criteria that had been meticulously stacked.
It is only when the gap itself can be seen as entirely illusory that it may begin to close or completely vanish, and an assessment of the full spectrum of artistic practice in the twentieth century become possible. Until then, any history that picks winners and losers (as art history has so blatantly done over the past generation or two), instead of supplying an objective and critical account of what actually transpired, is a history unworthy of the name.
Sincerely,
Donald E. Simpson, PhD
History of Art and Architecture
University of Pittsburgh
See also: The Withering Away of Drawing
To the editors:
[Norman] Rockwell's body of work will compare poorly with [Edward] Hopper's as long as it goes unremarked that the greatness of such artists as Hopper has largely been constructed in opposition to the popularity of artists such as Rockwell to begin with. The modern canon after all exists only in opposition to that which is outside the canon. Never mind Hopper's beginnings as an illustrator, or the fact that by now he can be relied upon to sell a comparable number of calendars. If you’ve seen six great Hoppers, you've pretty much seen them all; whereas you need to see several dozen Rockwells before you can say the same of his career. In other words, as important as Hopper’s view of America, it is rather simple if not monotonous (composed as it is of alienation, unfulfilled desire, and large empty voids, even when more than one human figure is present on a canvas), while Rockwell’s America is far more varied, subtle, and complex. It may be a largely contrived and sentimental complexity, in a Dickensian sense, but it is a complexity that can no more be grasped by the handful of images circulated around the holidays than the literary scope of Dickens can be fully derived from A Christmas Carol.
Alas, "the old battles" over canonical modernism have not waned nearly so much as Christopher Benfey suggests. As an art history instructor, I can report from the front lines that the most daring young researchers wishing to study American illustration end up getting diverted by their advisers from straight art history into "visual culture studies," a circuitous theoretical slog presented as tolerant and open-minded interdisciplinarity, but which in reality is a ham-fisted effort to defend and keep pure the realm of high art at all costs. It is a move sadly rendered necessary only because [Peter] Schjeldahl’s "gap" between illustration and high art is still reified as "a battle line," blinding art history to material the study of which clearly belongs in its domain.
This despite the fact that the conveyance of such narratives of exclusion has become increasingly untenable in the twenty-first century classroom. Fewer and fewer undergraduate art history majors today are equipped to grasp unaided the concept of print distribution, let alone any rationale for the exclusion from consideration of an entire class of imagery created for such bygone artifacts as mass-market magazines. Particularly when the work is as demonstrably fecund and accomplished (use of the word talented being forbidden) as Rockwell's. Many students, of course, will accept that Rockwell is "not an artist" in the modern sense if that is what they are told (and understand will be on the exam), just as many will accept at face value the narrative in which Maya Lin is the hero and Frederick Hart the villain of the 1980 Vietnam Veterans' Memorial competition. But those students who think at all critically (or simply for themselves) about such assertions, as we ask them to do, will see no more validity in academia’s blatant discrimination against proletarian (i.e., working professional and almost always representational) artists of the modern era than that suffered by females prior to Linda Nochlin’s 1971 "Why Have There Been No Great Women Artists?," an essay that suggested for the first time that the problem may not have been with the quality of the art so much as with criteria that had been meticulously stacked.
It is only when the gap itself can be seen as entirely illusory that it may begin to close or completely vanish, and an assessment of the full spectrum of artistic practice in the twentieth century become possible. Until then, any history that picks winners and losers (as art history has so blatantly done over the past generation or two), instead of supplying an objective and critical account of what actually transpired, is a history unworthy of the name.
Sincerely,
Donald E. Simpson, PhD
History of Art and Architecture
University of Pittsburgh
See also: The Withering Away of Drawing
Sunday, September 8, 2013
Shakespeare on Allegheny Commons
Here are some shots from the Pittsburgh Shakespeare in the Parks production of Romeo & Juliet, performed on a luscious Saturday afternoon on the North Shore of Pittsburgh. The dappled light through the trees and the light, warm breeze made for a beautiful afternoon of outdoor theater, while screeching trains, barking dogs, and impossibly well-timed church bells added to the ambiance.
See my previous sketches of rehearsals: Part 1 | Part 2
See my previous sketches of rehearsals: Part 1 | Part 2
| Michael Mykita as Lord Capulet |
| Andrew William Miller as Romeo |
| Daniell Powell as Juliet greets a well-wisher |
| Director Helen M. Meade watches on as Charles Beikert, Andrew William Miller, and Bradford Sadler discuss Romeo's post-break-up blues |
| Three of my favorite photos of the couple being wed. Andrew, Danielle, and Ronald. |
| Nice color coordination by production designer Lisa Liebering (lighting by Pierre-Auguste Renoir) | ! |
| Charles Beikert as Mercutio has at Adam Rutledge as Tybalt |
| Ronald Siebert as Friar Laurence |
| Andrew and Ronald debate the semantic implications of the word "banish-ed"! |
| Mike Magliocca as Paris waits in the wings |
| Gretchen Breslawski as Balthasar |
| Juliet laid to rest |
| Romeo enters Juliet's tomb |
| Jeffrey Chips as the scolding Prince of Verona brings the play to a conclusion |
| Some of the audience members, having chosen sides between the Capulets and Montagues, had to be kept apart as disagreements broke out after the performance! |
| Jeffrey Chips raises funds for more Shakespeare in the Park! |
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